L. Tom Perry Special Collections is pleased to announce the availability of a new digitized collection: Simon Eugene Dalton diary (MSS 8978). In this handwritten diary Dalton writes mostly brief entries on his life while living as a farmer and member of the Church of Jesus Christ of Latter-day Saints in Springville, Utah. Dated 1899-1903.
Simon Eugene Dalton was born in Centerville, Utah on August 1, 1852. He was fifth of the eleven children born to Elnora Warner and Simon Cooker Dalton. He spent most of his life in Springville, Utah, and was a farmer by trade. Dalton married Elizabeth Jane Huntington in 1889, and the couple had seven children. Simon Eugene Dalton died on December 1, 1933 in Springville, Utah.
Among the recent acquisitions made for the Robert Burns Collection and Rowe Collection of William Wordsworth are two first editions of famous works of English Romanticism.
Pictured is the first volume of The Scots Musical Museum, a collection of Scottish folk songs published 1787-1803. Burns collaborated with Edinburgh music publisher James Johnson to gather songs for the collection, and he contributed a number of his own lyrics as well, including famous songs like “Ye Banks and Braes of Bonnie Doon” and “Flow Gently, Sweet Afton.” The first two volumes of The Scots Musical Museum were recently added to the Burns Collection. It is quite difficult to find complete sets of the six volume collection.
Another famous piece acquired by Special Collections is this first edition of Byron’s English Bards and Scotch Reviewers (1809), a satirical poem attacking critics of his first book of poetry as well as Romantic poets like Wordsworth and Coleridge. The book was previously owned by a Captain Hyde Parker — most likely Hyde Parker III, who commanded a British ship during the War of 1812 and later serves as head of the Royal Navy.
L. Tom Perry Special Collections is pleased to announce the availability of a new digitized collection: Minerva Wade Hickman autobiography (MSS SC 2314). In this handwritten autobiography, Hickman writes about her experiences in migrating to Utah in the 1840s and in settling in that state. She also includes “a list of names of Births since I came to North Ogden” in which she lists the name and sex of each child born in that community. Also included are genealogies of Hickman and Wade family members.
Minerva Emma Wade was born on 2 September 1828, in Farmersville, New York, to Moses Wade and Sally Maria Bundy. Her family joined The Church of Jesus Christ of Latter-day Saints, and moved to Nauvoo, Illinois in the early 1840s. Minerva married William Adams Hickman as his second wife on 1 May 1849 in Council Bluffs, Iowa, and they had eight children together. She accompanied Hickman and his first wife, Bernetta, and their four children on their journey to Utah in 1849 in the Cornwall Company. Minerva died on 23 December 1918 in North Ogden, Utah.
Nathaniel Henry Felt, Jr. was born on December 2, 1861, in Salt Lake City, Utah, to Nathaniel Henry Felt and Mary Pile. Nathaniel attended common schools, supplemented by a university course. He spent a major part of his life in Manti, Sanpete, Utah, where he pioneered the first county newspaper, known first as the “Sanpete Sentinel” and later the “Manti Messenger.” Later, he engaged in other commercial businesses in Manti, such as a confectionery, grocery store, and opera house. He also built and managed the Savory Hotel. He was appointed postmaster of Manti in June of 1914, a position he held for eleven years. He married Elvira Clark on December 2, 1887. He served a mission for the Church of Jesus Christ of Latter-day Saints to the Southern States from 1901 to 1903. Nathaniel Felt, Jr. died on October 29, 1938.
Many classic works of literature have been adapted for younger readers over the years. At L. Tom Perry Special Collections, where we have large collections of works by American authors Walt Whitman, Louisa May Alcott, and Herman Melville, we’ve collected numerous picture books adapted from their most famous works, dating all the way back to the 1920s! Here is a slide show of some of the oldest, as well as most recent, picture books from these three collections:
If you’ve been walking through the HBLL recently you may have seen some giant posters in old German type hanging around the north entrance:
They are part of the library’s newest exhibit on Martin Luther and the beginnings of the Protestant Reformation. You’ll see some of Luther’s most famous writings in the exhibit, but they are just a small slice of the many hundreds of items written by, about, and against European religious reformers of the 16th century that are held in L. Tom Perry Special Collections. You can learn more about what’s in the collection — and see images of works by writers like Luther, Erasmus, and Calvin — by checking out the resources on the Special Collections Renaissance & Reformation Collection homepage.
Special Collections has added several outstanding pieces of Edo Period Japanese art and illustration to our holdings, including the work of celebrated artists and a very interesting artistic technique. These items are all currently available for research in our reading room or classrooms!
Sō Shiseki gafu 宋紫石画譜, 1765
A woodblock-printed book reproducing the artwork of Sō Shiseki (d. 1786), a leading painter of the Nagasaki school.
A set of scrolls depicting troops of soldiers taking up their place in battle. The figures have been created with stamps and then hand-colored, an uncommon printing or illustration process for scrolls.
L. Tom Perry Special Collections is pleased to announce the availability of a new digitized collection: Orson Pratt letter to Nathaniel H. Felt. This item is a handwritten and signed letter, dated December 11, 1866, written from Liverpool, England, on “Latter-Day Saints’ European Printing, Publishing, and Emigration Office” letterhead. It is a brief letter to Felt, who is serving a mission in the British Mission, giving him advice on how to carry out his duties as a missionary. The letter is also signed and post-scripted by William B. Preston.
Orson Pratt, “Harper’s Weekly,” August 1866
Orson Pratt, Sr. (September 19, 1811 – October 3, 1881) was an American mathematician and religious leader who was an original member of the Quorum of Twelve Apostles of the Church of the Latter Day Saints. He served several missions for the LDS Church, including as President of the British Mission. Pratt was a leading Mormon theologian and writer until his death. He is probably most known for his pamphlets written in defense of LDS Church doctrines, and publicly announcing the Church’s practice of polygamy in 1853. Pratt defended this practice in 12 monthly installments in the church periodical The Seer. He died in Salt Lake City, Utah, of complications from diabetes.
In 1977, the Cecil B. DeMille papers (MSS 1400) were donated to the BYU Special Collections. In this collection, we have 1,263 boxes of correspondence, production-related artwork, still photographs, and AV materials that cover the career of one of classic Hollywood’s most dynamic and significant filmmakers.
One of the interesting pieces of information hidden in Special Collections concerns the casting and effects of the voice of God in the grand spectacle film The Ten Commandments (1956), starring Charlton Heston as Moses. The voice of God is heard twice in the film, first out of the burning bush on Mt. Horeb, as God calls Moses to deliver his covenant people, and the second when God gives the Decalogue atop Mt. Sinai.
In his autobiography, DeMille speaks of how taxing a prospect this was. The production team tried sound engineering tricks, tried mixing a chorus of voices from all over the world, and even tried recording under water. He reveals that Charlton Heston’s own voice was actually used for the first time we hear God’s voice from the burning bush: “An ancient Jewish legend solved half our problem. The Midrash Rabbah says that from the Burning Bush God spoke to Moses in the voice of Moses’ father, Amram, so as not to frighten him. That lovely courtesy of God suggested that our audience too might accept a not unfamiliar voice, a little slowed and deepened: and so the Voice of God at the Burning Bush is Charlton Heston’s voice” .
The second time that God’s voice is heard is in the climactic special effects sequence when God’s fiery finger writes in stone as each commandment is given. In the same autobiography, DeMille recalls, “It was impossible to find that voice, until one day Henry Wilcoxon asked me to come to the projection room and listen to some readings of the Commandments by different voices. One was right. Henry asked me if I recognized the voice. I did not. He told me then whose it was: a man I had known for many years, not a professional actor, whom Henry had persuaded to come to the dubbing-room and record the lines spoken by the Voice of God at the giving of the Commandments, without telling me that it was being done. It was agreed among us that, out of reverence for the part of the Voice of God, the name of the man who played it should not be revealed. I will not reveal it here” .
However, after DeMille’s death, Delos Jewkes, a Utah-native and featured soloist with the Mormon Tabernacle Choir, revealed his role in the production. Former curator of the Arts & Communication collection in the L. Tom Perry Special Collections, James V. D’Arc explains, “Sometime after DeMille’s death in January, 1959, it was noised about that one Delos Jewkes, a native Utah singer and sometime bit-playing actor in a number of movies, including The Music Man (1962), began speaking to groups (including LDS fireside presentations) about his years in the music and movie business. In newspaper articles in Utah County newspapers (he retired to American Fork), he claimed to have been hired by Paramount Pictures to be the Voice of God for only one sequence in the film. As I have repeatedly watched the Finger of God sequence, and having heard Jewkes’s basso profundo voice of his in other films, I have no doubt that Jewkes’ claim was correct.”
Confirming this, an audio engineer recently slowed down a recording of Jewkes voice 14% and found it to be virtually identical to the recording in the film.
Indeed, a reference to this can be found in the DeMille papers. Inside Box 683, Folder 4 in the DeMille collection, we found a note dated March 4, 1955 which includes a stapled piece of paper verifying that earlier on February 28th, two men had come in to record for Mr. Wilcoxon. They were Delos Jewkes and Thurl Ravenscroft (of You’re a Mean One, Mr. Grinch fame).
While maybe not a signed contract, or a definite ‘the Voice of God was ________,’ it pieces together a likely scenario. Also in the same box and folder are discussions of how the Voice of God would be handled with tact in various language translations and for certain audiences worldwide. It goes to show what deep treasure troves we have here at the HBLL, just waiting for student scholars and researchers to come uncover. So come down and look through a box, or read an autobiography of your favorite filmmaker. You never know what you might find.
Special thanks for research assistants Elizabeth Condie and Brittany Brockbank; and of course Jim D’Arc, who had much of this in his head.
Savage was one of three photographers commissioned to document this event – one of the most important in 19th Century American history. Along with this iconic image, second in fame only to Union Pacific photographer Andrew J. Russell’s image of the event, Perry Special Collections has two other images that Savage took on this day (see below):
Getting ready to lay the last rail / C. R. Savage, Promontory, Utah, May 10, 1869
Driving the last spike / C. R. Savage, Promontory, Utah, May 10, 1869
Starting in August 2018, look for exhibits and other events here at Perry Special Collections and the Lee Library, and throughout the state, as we gear up for the 15oth anniversary of this important historical event!