March 11, 1976 by •
accumulation,
Brigham Young,
character,
computers,
customs and fashions,
degree,
Dialogue,
discipline,
economy,
education,
eternal progression,
eternity,
experience,
false doctrine,
false ideas,
fashion(s),
glory of God,
god of this world,
Holy Spirit,
honest heart,
ignorance,
intelligence,
Joseph Smith,
kingdom(s),
kitsch,
knowledge,
ladder,
learning,
light,
mediocre,
message,
moral(s) quality,
perishable objects,
practical knowledge,
principles,
real work,
revelation(s),
rhetoric,
riches,
security,
sensibility,
Shakespeare,
success,
talents,
taste,
teaching,
the Gospel,
the mind,
the Spirit,
truth,
vision,
wisdom,
work
Sidney B. Sperry Symposium (Provo: BYU Press, 1976): 2-20. A talk given on March 11, 1976 at the Joseph Smith Auditorium at Brigham Young University; CWHN 13: 346-379. Listen to recording: MP3 Right-click (cntrl-click for macs) and “save link as” to download onto MP3. This recording is also found at BYU Speeches.
January 2, 1969 by •
Abraham,
anti-Christ,
apostles,
Apostolic Fathers,
baptism,
Cain,
Catholic(s),
central lack of authority,
Christian(s) church,
Christian(s) Early,
Christian(s) philosophers,
Clement,
Clementine Recognitions,
Constantine,
Consubstantial",
Council of Nicea,
dispensation(s),
doctrinal vacuum,
doctrine,
doctrine(s),
Early Christian philosophers,
Egypt,
Emperor,
Eusebius,
evolution,
falsified,
forged,
fulfillment,
Gnostics,
God,
Great Assembly Gap,
Holy Spirit,
Holy Trinity,
Ignatius,
Israel,
James the Just,
Jerusalem,
Jesus Christ,
Justinian,
manuscript(s),
nation(s),
New Education Testament,
Noah,
Origen (early church father),
Paul,
Peter,
philosophers,
philosophy,
prediction,
Pseudo-Gospels,
rejected,
repentance,
scholar(s),
scripture(s),
Secrets of the Kingdom,
servants,
Socrates,
St. Augustine,
teaching,
Tertullian,
the Church Fathers,
The LORD,
the Primitive Church,
tribe(s),
Two Ways
23 pp., mimeographed class handout, ca.1952. A compendium of passages from the New Testament, the early fathers of the Church, and from historians of Christian antiquity on the question of the apostasy. — Midgley